Pope Leo Proves He Has Never Read The Old Testament, Declares The Death Penalty “Inadmissible”

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Pope Francis was bad, there’s no debate about that.

But Pope Leo seems hell-bent (word chosen intentionally) on outdoing him.

The latest?

Pope Leo has now weighed in to announce the Death Penalty is “inadmissible” because it is an attack on the “dignity” of the person.

See it right here:

The death penalty is inadmissible because it is an attack on the inviolability and dignity of the person. The common good can be safeguarded and the requirements of justice can be met without recourse to capital punishment: effective systems of detention have been developed that…

— Pope Leo XIV (@Pontifex) October 10, 2026


FULL TEXT:

The death penalty is inadmissible because it is an attack on the inviolability and dignity of the person. The common good can be safeguarded and the requirements of justice can be met without recourse to capital punishment: effective systems of detention have been developed that protect citizens while at the same time do not completely deprive those who are guilty of the possibility of redemption. #NoDeathPenalty

With all due respect Pontiff, there’s just one problem with that.

God seems to disagree with you.

In fact, the Old Testament contains more than 30 distinct offenses and circumstances for which God prescribes death, particularly in the Law of Moses (Exodus, Leviticus, Numbers, and Deuteronomy).

Some carried a mandatory death sentence, others depended on specific circumstances, and a few involve direct divine judgment rather than execution by Israel’s courts.

Here is a summary that perhaps someone should send to this Dope of a Pope so he can read them:

1. Murder and crimes against human life​

OffenseScripture
1. Premeditated murderExodus 21:12–14; Leviticus 24:17; Numbers 35:16–21
2. Intentional murder, even when the killer seeks sanctuaryExodus 21:14; 1 Kings 2:28–34
3. Causing a pregnant woman’s death during a violent altercationExodus 21:22–23
4. Kidnapping and selling a person into slaveryExodus 21:16; Deuteronomy 24:7
5. Criminal negligence involving an ox known to be dangerous, resulting in deathExodus 21:28–32

Important distinction: Numbers 35:9–34 distinguishes intentional murder from accidental killing. Accidental manslaughter did not ordinarily carry the death penalty.

Also, Exodus 21:30 permits a ransom in the dangerous-ox case, so death was not necessarily mandatory.

2. Sexual sins and offenses​

OffenseScripture
6. Adultery with another man’s wifeLeviticus 20:10; Deuteronomy 22:22
7. Sexual intercourse with one’s father’s wifeLeviticus 20:11
8. Sexual intercourse with one’s daughter-in-lawLeviticus 20:12
9. Male homosexual intercourseLeviticus 20:13
10. A man marrying both a woman and her motherLeviticus 20:14
11. Bestiality committed by a manExodus 22:19; Leviticus 20:15
12. Bestiality committed by a womanLeviticus 20:16
13. A priest’s daughter engaging in prostitutionLeviticus 21:9
14. A betrothed woman and a man committing consensual intercourse in a cityDeuteronomy 22:23–24
15. A man raping a betrothed womanDeuteronomy 22:25–27
16. A newly married woman found guilty under the law concerning alleged premarital sexual misconductDeuteronomy 22:13–21

There are significant distinctions here.

In Deuteronomy 22:25–27, only the rapist is executed. The woman is explicitly declared innocent of a capital offense.

In Deuteronomy 22:28–29, intercourse with an unbetrothed virgin is treated differently and does not prescribe execution.

3. Idolatry and worshiping other gods​

OffenseScripture
17. Sacrificing to another godExodus 22:20
18. Worshiping the sun, moon, or heavenly bodiesDeuteronomy 17:2–7
19. Enticing another person to worship other godsDeuteronomy 13:6–11
20. A prophet encouraging worship of other gods, even while performing signsDeuteronomy 13:1–5
21. A city collectively turning to other godsDeuteronomy 13:12–18
22. Sacrificing one’s children to MolechLeviticus 20:2–5
23. Participating in the idolatry of Baal of PeorNumbers 25:1–5

Deuteronomy 13 is especially striking. Even if someone performs a miraculous sign that comes true, encouraging Israel to follow other gods is still a capital offense.

In the case of an apostate city, the prescribed judgment extends beyond the individual instigators.

4. Blasphemy and offenses against God’s holiness​

OffenseScripture
24. Blaspheming the name of the LORDLeviticus 24:10–16
25. Deliberately violating the SabbathExodus 31:14–15; 35:2
26. Practicing sorcery or witchcraftExodus 22:18
27. Practicing as a medium or spiritistLeviticus 20:27
28. A false prophet speaking presumptuously in God’s nameDeuteronomy 18:20
29. A false prophet speaking in the name of other godsDeuteronomy 18:20
30. An unauthorized person approaching the tabernacle’s sacred duties or sanctuaryNumbers 1:51; 3:10, 38; 18:7
31. Entering the forbidden boundary around Mount Sinai during God’s manifestationExodus 19:12–13

A notable example: Numbers 15:32–36 records a man gathering sticks on the Sabbath. God explicitly commands that the man be stoned.

5. Crimes against parents and family authority​

OffenseScripture
32. Striking one’s father or motherExodus 21:15
33. Cursing one’s father or motherExodus 21:17; Leviticus 20:9
34. Persistent, rebellious, drunken, and gluttonous conduct by a son who refuses parental correctionDeuteronomy 21:18–21

The rebellious-son law requires both parents to bring the accusation before the elders. It is not simply a command to execute a child for ordinary disobedience.

6. Defiance of God’s judicial and religious authority​

OffenseScripture
35. Defiantly refusing to obey the authorized priest or judge in a difficult legal caseDeuteronomy 17:8–13
36. Intentionally giving false testimony in a capital caseDeuteronomy 19:16–21
37. Acting in high-handed rebellion against God’s commandsNumbers 15:30–31

The false-witness law uses reciprocal punishment: the malicious witness receives the penalty intended for the accused. Thus, execution applies when the fabricated accusation would have carried death.

Numbers 15:30–31 says the defiant offender must be cut off from the people. Whether every instance of this expression requires judicial execution is debated.

7. Additional death-related commands and judgments​


These are important passages, but they should not be confused with ordinary criminal statutes.

CircumstanceScripture
A priest improperly approaching the sanctuary or performing forbidden sacred actsLeviticus 16:2; Numbers 18:3
Aaron’s sons offering unauthorized fire, resulting in divine executionLeviticus 10:1–2
A person remaining ceremonially unclean and contaminating the tabernacleNumbers 19:13, 20
Eating sacrificial meat while uncleanLeviticus 7:20–21
Eating bloodLeviticus 17:10, 14
Certain forbidden sexual relationships resulting in being cut offLeviticus 18:29
Failure to observe the Day of AtonementLeviticus 23:29–30
Breaking the covenant through certain serious offensesGenesis 17:14; Exodus 12:15, 19

The distinction matters: being cut off (karet) can be interpreted as exclusion from the covenant community, divine punishment, premature death, or some combination. It should not automatically be counted as an explicit command for human execution.

How were these death sentences carried out?​


The Old Testament specifies several methods:


  • Stoning: Blasphemy, idolatry, Sabbath violation, and certain sexual offenses (Leviticus 24:14; Deuteronomy 17:5).


  • Burning: Certain especially serious sexual offenses (Leviticus 20:14; 21:9). Whether burning always meant execution by fire rather than burning the body afterward is debated.


  • The sword: Certain cases of communal apostasy (Deuteronomy 13:15).


  • Other methods unspecified: Numerous laws simply state that the offender must be put to death.

One crucial observation​


God’s law also established protections against wrongful execution.

Deuteronomy 17:6 states:

“At the mouth of two witnesses, or three witnesses, shall he that is worthy of death be put to death; but at the mouth of one witness he shall not be put to death.” (KJV)

Numbers 35:30 repeats the requirement of multiple witnesses for capital murder cases.

And Deuteronomy 19:15 establishes the broader rule that one witness is insufficient to establish guilt.

These protections were central to the administration of Israel’s judicial system.

In other words, God himself writing through the pen of the Old Testament writers established the Death Penalty as a deterrent to keep society in order and I don’t care how big or how goofy of hats you want to wear Pontiff, you don’t get a vote on changing that.

🚨
Public Executions have been the norm for 6,000 years. They stopped about 50 years ago and now criminals are running rampant across the globe. When they are arrested they get treated better than at home. It’s time to make public executions great again! pic.twitter.com/Kg10TgtN9Q

— US Homeland Security News (@defense_civil25) October 10, 2026


And now let’s review some of his most absurd claims, and take a walk down memory lane.

Starting here:




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[ H/T WLT Report ]

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